Healing Our Political Divide Must Begin With The Church.

On a local level, the traditional neighborhood church can be quite useful in helping individuals and families cope with crises in their lives. But, on a national and international level, the church has too often engaged in self-serving politics as a means of increasing its power and diminishing or demeaning people of other faiths. Indeed, unscrupulous pastors – most especially greedy televangelists – have used their positions of authority to help elect those candidates who will be most supportive of their beliefs. This has never been more clear than in today’s political environment.

If you study polling data as I have, you will find that we are not as divided as you might expect – at least not with regard to issues. If you remove the political labels, there is substantial agreement on many issues such as wealth inequality, climate change, common sense gun safety, immigration, health care, safety nets and government spending.

To a great degree, the chasm between us is the result of the church having been co-opted for personal gain and political purposes.

It began in the 1970s when, following President Nixon’s fall from grace, Paul Weyrich saw an opportunity to rebuild the Republican Party by pandering to evangelical fundamentalist Christians. He reached out to them by partnering with Jerry Falwell to found the so-called “Moral Majority.” Their message, which was quickly embraced by other fundamentalist Christian pastors such as Pat Robertson and James Dobson, was that all of the terrible events which plague our nation – mass shootings, drug abuse, even hurricanes and natural disasters – could all be traced to our supposed abandonment of Christian beliefs. The events were God’s punishment for our acceptance of homosexuality and abortion. The result of moral decay enabled by the secularist political elite.

Only by following conservative Christian doctrine, they said, could we return America to its former glory which had been ordained by God.

At Weyrich’s urging, Republican candidates began to embrace fundamentalist Christian issues labeling themselves “family values” candidates. At the same time, they began fomenting fear of the “other” – gays, immigrants, transgenders, and non-Christians. As a result, the Republican Party, which had long been the party of social liberalism and fiscal conservatism, turned its focus to various forms of discrimination. At the same time, the party pushed for states’ rights which would enable it to circumvent the restrictions of federal government. The party became staunchly anti-gay, anti-abortion, anti-evolution, anti-science, anti-transgender, and anti-socialist. The more extreme party members began supporting dominionism (the belief that the nation should be governed only by Christians according to biblical law).

As a result of Weyrich’s efforts, many of our churches today are more political than spiritual. Instead of preaching love and compassion, many pastors subtly foment discrimination and hate against those who don’t believe as they do. Some tell their followers that they will go to hell if they vote for a pro-choice candidate. They use selected passages from the Bible to portray their political enemies and people of other faiths as evil. They use the Bible to justify racism and misogyny. They label as baby-killers those women who have made the heart-wrenching decision to end a pregnancy (usually for health reasons).

Today’s evangelicals and many of the “family values” Republicans have become the ultimate hypocrites – the ends-justify-the-means crowd – willing to overlook the adultery, corruption and predatory behavior of Donald Trump as long as he appoints conservative judges who will rule against legal access to abortion and base their decisions on biblical law. They are obsessed with forcing others to accept their beliefs and practices. They claim piety. But, in reality, their actions are less about religion than control.

That should surprise no one. For millennia, religions competing for control over the minds of people have engaged in wars and destroyed nations to further their interests. We must now acknowledge that that could happen here. As long as one of our two major political parties continues to blend a specific brand of religion with politics; as long as its elected officials continue to view issues through the lens of an unwavering religious belief; as long as they assume their political opponents are evil; there will never be room for compromise. (Would God compromise with Satan?) And the political chasm between us will continue to grow.

If we truly want to heal our nation – to remove the vitriol from politics – we must first acknowledge that the Constitution calls for separation of church and state. And we must be willing to focus on issues that will benefit the nation as a whole. Not any particular belief system.

Evangelical Extremists.

I’ll begin by admitting that I have always struggled with the idea of a group of people – any group of people – trying to push their ideas of morality onto others. I was horrified when I discovered that my family church was more interested in paying for building improvements than in helping others. I have marveled at the lack of substance and critical thinking of those who ring my doorbell wanting to “share the good news.” I have recoiled at the lavish structures and amenities of mega-churches paid for with the help of taxpayer money.

I was horrified to learn of pastors preaching partisan politics from the pulpit in direct violation of the Johnson Amendment. I was stunned by the belief that actions don’t matter – only faith will determine your afterlife. And I was shocked to learn of the advent of “prosperity gospel” – the stronger your faith, the more you will be rewarded with money and possessions.

Despite all of this I have remained relatively silent with regard to one’s religious beliefs. Whoever and however you choose to worship should mean little to those who believe differently than you…unless you make it their business by asking them to support and help pay for your beliefs.

That brings me to the subject of this post.

Churches only became tax exempt in 1954. Before the anti-communist Christian revival of the 1950’s, churches were subject to paying taxes as do most other private clubs. But accepting them as 501(c)(3)s, in effect, blurred the Founders’ intent of separation of church and state. It was predicated on the belief that churches contributed to the health of society – by feeding the hungry and sheltering the homeless. But, for the most part, that belief is based on churches of another time. For example, how does that comport with “prosperity gospel?” How does it fit with mega-churches operating as private clubs in which church members only do business with other church members? How does it fit with subsidizing Israeli development of Palestinian land in order to speed the Rapture?

Initially, obtaining 501(c)(3) status required churches to fill out an application and agree to the stipulation that they operate exclusively in the public interest. More recently, it was decided that churches, their integrated auxiliaries, and conventions or associations of churches no longer need apply. They no longer have to tend to the needy to be tax-exempt. In fact, churches no longer need to adhere to any real guidelines of operation in order to avoid taxes on their buildings, their religious schools, even their businesses.

This new reality is horrifying to those of us who reject organized religion. (And before you start moralizing, recent studies have shown that those of us who do not participate in organized religion are actually more generous and more compassionate than those who do.) If Hobby Lobby can avoid paying for their employees’ contraception based on religious grounds, why must we subsidize their properties?

All of this is bad enough. But, for many evangelical churches, there are no longer any apparent standards of acceptable behavior. There is only politics.

For example, when President Obama was in office, many evangelist leaders called him the anti-Christ despite the fact he regularly attended a Christian church. Evangelists demeaned the First Lady when she wore a sleeveless dress to a public event. They openly opined that the Obamas were trying to indoctrinate children. And they were furious that President Obama helped the LGBTQ community achieve civil rights.

Then along came the Donald.

Although his orangeness rarely, if ever, attended church, the evangelicals supported him. They looked the other way at Trump’s three marriages and adulterous behavior. Of the First Lady’s nude photos, Pat Robertson, pronounced them art. They have ignored Trump’s racist and hateful comments. They ignored his bragging of sexual assaults. They ignored reports of rape, including one from a minor. And they have taken a “hear no evil, speak no evil, see no evil” approach to Trump’s marital infidelity with porn stars as his wife was recovering from childbirth.

As former RNC chair, Michael Steele, recently said of evangelical leaders, “I have a very simple admonition. Just shut the hell up and don’t preach to me about anything ever again. After telling me who to love, what to believe, what to do and what not to do and now you sit back and the prostitutes don’t matter, the grabbing the you-know-what doesn’t matter, the outright behavior and lies don’t matter, then shut up…[Evangelicals] have no voice of authority anymore for me.”

Well said! But I’d take it a step farther. Why don’t you shut up and pay up? Why don’t you admit that you don’t belong to a church? You are merely leaders of a political club. It’s time you pay taxes on your property: Your mega-churches, your extravagant sound and video systems, your elaborate fund-raising schemes, your child-indoctrinating schools, your “religious” businesses, your palatial estates, your limos, and your private jets.

You aren’t religious leaders. You are mere con men, much like the president you have chosen to support come hell or high water. And frankly, I hope it’s both.